1 Kings 22:10
Old Testament • 18 words with Strong's data
"And the king of Israel and Jehoshaphat the king of Judah sat each on his throne, having put on their robes, in a void place in the entrance of the gate of Samaria; and all the prophets prophesied before them."
Word-by-Word Analysis
יִשְׂרָאֵל
Yisrâʼêl
Jisrael, a symbolical name of Jacob; also (typically) of his posterity
יְהוֹשָׁפָט
Yᵉhôwshâphâṭ
Jehoshaphat, the name of six Israelites; also of a valley near Jerusalem
יְהוּדָה
Yᵉhûwdâh
Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
יָשַׁב
yâshab
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
כִּסֵּא
kiççêʼ
properly, covered, i.e. a throne (as canopied)
בַּעַל
baʻal
a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense)
נָתַן
nâthan
to give, used with greatest latitude of application (put, make, etc.)
στολή
stolḗ
equipment, i.e. (specially), a "stole" or long-fitting gown (as a mark of dignity)
מָקוֹם
mâqôwm
properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
מָבוֹא
mâbôwʼ
an entrance (the place or the act); specifically sunset or the west; also (adverb with preposition) towards
שֹׁמְרוֹן
Shômᵉrôwn
Shomeron, a place in Palestine
נָבִיא
nâbîyʼ
a prophet or (generally) inspired man
נָבָא
nâbâʼ
to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)
פָּנִים
pânîym
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi...
Key Terms in This Verse
στολή stolḗ
equipment, i.e. (specially), a "stole" or long-fitting gown (as a mark of dignity)
Study G4749 →מָבוֹא mâbôwʼ
an entrance (the place or the act); specifically sunset or the west; also (adverb with preposition) towards
Study H3996 →נָבָא nâbâʼ
to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)
Study H5012 →יְהוֹשָׁפָט Yᵉhôwshâphâṭ
Jehoshaphat, the name of six Israelites; also of a valley near Jerusalem
Study H3092 →יָשַׁב yâshab
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
Study H3427 →בַּעַל baʻal
a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense)
Study H1167 →Cross References
And the king of Israel said unto Jehoshaphat, I will disguise myself, and enter into the battle; but put thou on thy robes. And the king of Israel disguised himself, and went into the battle.
And it came to pass, when midday was past, and they prophesied until the time of the offering of the evening sacrifice, that there was neither voice, nor any to answer, nor any that regarded.
And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus’ commandment Paul w...
But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings’ houses.
Now it came to pass on the third day, that Esther put on her royal apparel, and stood in the inner court of the king’s house, over against the king’s house: and the king sat upon his royal throne in t...
Then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramothgilead to battle, or shall I forbear? And they said, Go up; for the LORD sh...
But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
And upon a set day Herod, arrayed in royal apparel, sat upon his throne, and made an oration unto them.
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